Rating: 4/5
I actually knew a Gnostic at one time, but I was never able to get more out of her than a vague sense of her beliefs. After reading this book I have a good sense of the basics of gnosticism, and perhaps even an understanding of why my gnostic friend did wish to share her “secret knowledge” with me. Judas and the Gospel of Jesus is Bishop N. T. Wright’s response to the April, 2006 publication of The Gospel of Judas by Kasser, Meyer, Wurst and Ehrman. Although Wright keeps this work to a compact, highly readable 144 pages, he uses the opportunity to deflate this gnostic “gospel”, expose gnosticism as a belief system completely antithetical to classic Christianity, defend the historicity of the four canonical Gospels. and bemoan the state of modern Western Protestantism.
Before even opening the book you can get a sense of the intention of the author from the title itself – “Judas and the Gospel of Jesus”. This is significant in that there is no mention of the gospel of Judas in the title. This is certainly intentional as the book makes the point that the so-called “gospel” of Judas is not a “gospel” at all. The very word gospel essentially means “good news”, which is precisely not what the gospel of Judas gives us – at least it does not portray a message or world view that any Christian would view as good news.
This book does a great job at providing a foundational understanding of gnosticism, especially in the historical sense. After summarizing the state of second century gnosticism (the time period in which, he argues, the gospel of Judas must have been written), Wright provides a clear statement of the direct opposition of the gnostic belief system to the foundational beliefs of Christianity, and of Judaism for that matter. The two belief systems (Christianity and gnosticism) are so diametrically opposed that they simply cannot co-exist within the same theological framework.
In explaining the purposes of authors behind “Gospel of Judas” Wright expounds on what he refers to as the “new myth of Christian origins”. This is the post-modern world view that provides the fertile soil in which the desire for gnosticism and a rejection of classic Christianity are grown and nourished. The growth of this new myth has penetrated much of society recently, Wright argues, and has created a desire for any new knowledge or revelation that might disprove what has been generally accepted as the origins and beliefs of the early Christian church. The pervasiveness of this new myth lays the foundation for the final chapter, “the Challenge of ‘Judas’ for Today”.
The final chapter is a clear presentation of the Gospel, a final dismissal of gnosticism in general and The Gospel of Judas specifically, as well as an indictment of modern Western Protestantism with the charge of gnostic tendencies. Wright recommends and cites the book Against the Protestant Gnostics by Philip J. Lee as the source of this particular line of thought. He does not take the time to flesh this thought out – it is an interesting avenue for exploration and I hope he returns to it further in a future work.
I highly recommend this book to anyone with even a passing interest in any of the subjects touched on by this book. Bishop Wright has provided us with another enjoyable, education, faith building work.
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Currently Reading:
From Sabbath to Lord’s Day
by D. A. Carson
Parents’ Guide to the Spiritual Growth of Children (Heritage Builders)
On Deck:
Rob Bell – Velvet Elvis: Repainting the Christian Faith
Long Term Reading Projects:
Everything by N.T. Wright – next book: The Climax of the Covenant
Everything by Brevard Childs – next book: Old Testament Books for Pastor and Teacher
Dictionary of the Old Testament: Pentateuch
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